Evangelism as Spiritual Warfare_ The Church's Advance Against the Kingdom of Darkness
Evangelism as Spiritual Warfare: The Church's Advance Against the Kingdom of Darkness
The proclamation of the Gospel is not merely an intellectual exercise or social activity—it is fundamentally an act of spiritual warfare. When the church engages in evangelism, we participate in the cosmic conflict between the Kingdom of God and the dominion of darkness. This warfare, however, is not fought with earthly weapons but through the power of God's Word and Spirit, as we serve as ambassadors of Christ's advancing kingdom.
The Nature of the Conflict
The Apostle Paul makes clear that our struggle transcends the physical realm: "For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places" (Ephesians 6:12). This cosmic battle has profound implications for how we understand evangelism.
Scripture reveals that all humanity exists in one of two kingdoms. Jesus himself declared, "He who is not with me is against me, and he who does not gather with me scatters" (Matthew 12:30). Paul similarly describes God as having "delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son" (Colossians 1:13). There is no neutral ground in this spiritual conflict.
The unbelieving mind is not merely ignorant of spiritual truth but actively hostile to it. As Paul explains, "The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned" (1 Corinthians 2:14). Furthermore, "The mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot" (Romans 8:7). This spiritual blindness is not accidental but orchestrated by "the god of this world" who "has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ" (2 Corinthians 4:4).
The Weapons of Our Warfare
Recognizing the spiritual nature of this conflict, we must employ spiritual weapons. Paul declares, "For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds" (2 Corinthians 10:3-4). These strongholds are "arguments and every lofty opinion raised against the knowledge of God," which we demolish to "take every thought captive to obey Christ" (2 Corinthians 10:5).
The primary weapon in this spiritual arsenal is the Word of God itself. The prophet Isaiah records God's promise: "So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it" (Isaiah 55:11). The author of Hebrews similarly describes God's Word as "living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart" (Hebrews 4:12).
Luther understood this principle profoundly, writing in a hymn: "The Word they still shall let remain, nor any thanks have for it; He's by our side upon the plain with His good gifts and Spirit." The Reformers recognized that the Gospel itself possesses inherent power—it is "the power of God for salvation to everyone who believes" (Romans 1:16).
Ambassadors of the Advancing Kingdom
Christ has commissioned his church as ambassadors of his kingdom. Paul declares, "Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God" (2 Corinthians 5:20). This ambassadorial role places us at the forefront of spiritual warfare, carrying the message of reconciliation into enemy territory.
The Great Commission itself bears the marks of spiritual conquest. Jesus declares, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations" (Matthew 28:18-19). This commission rests upon Christ's absolute sovereignty and anticipates the eventual submission of all nations to his rule.
Our Lord's parable of the strong man reveals the nature of evangelistic warfare: "But when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil" (Luke 11:22). Christ, the stronger one, has bound Satan and now plunders his house through the church's faithful proclamation of the Gospel.
The Spirit's Role in Victory
The power for this spiritual warfare comes not from human effort but from the Holy Spirit. Jesus promised, "And when he comes, he will convict the world concerning sin and righteousness and judgment" (John 16:8). The Spirit works through the proclaimed Word to penetrate spiritual darkness and create faith in human hearts.
Paul's description of his ministry exemplifies this Spirit-empowered approach: "And my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God" (1 Corinthians 2:4-5). The Spirit takes the simple message of the Gospel and uses it to demolish the most sophisticated arguments raised against Christ.
This understanding aligns with the reformational view that conversion is entirely the work of God's grace through the Spirit. The Westminster Confession states that "all those whom God hath predestinated unto life, and those only, He is pleased, in His appointed and accepted time, effectually to call by His Word and Spirit." Similarly, the Augsburg Confession affirms that faith is "the gift of God, which He works in us by His Word."
The Church's Expanding Victory
The church's evangelistic mission participates in Christ's progressive victory over the forces of darkness. Jesus declared that "the gates of hell shall not prevail against" his church (Matthew 16:18). Gates are defensive structures, suggesting that the church is on the offensive, advancing against Satan's strongholds.
The imagery of Daniel's vision supports this understanding of expanding victory: "And the stone that struck the image became a great mountain and filled the whole earth" (Daniel 2:35). This stone-kingdom, representing Christ's rule, grows progressively until it encompasses all creation.
Paul's missionary journeys illustrate this pattern of advance. As the Gospel spread, idol-makers in Ephesus complained that "this Paul has persuaded and turned away a great many people" and that "there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing" (Acts 19:26-27). The Gospel's advance directly threatened the kingdom of darkness.
Practical Implications for Evangelism
Understanding evangelism as spiritual warfare transforms our approach to Gospel proclamation.
First, it reminds us that we cannot argue people into the kingdom through mere intellectual prowess. Only the Spirit can open blind eyes and soften hard hearts. This should drive us to prayer and dependence upon God rather than relying solely on apologetic techniques or persuasive methods.
Second, it encourages us to maintain confidence in the Gospel's inherent power. We need not dress up the message with worldly wisdom or entertainment. The simple proclamation of Christ crucified and risen carries divine power to save souls and transform cultures.
Third, it provides proper perspective on opposition and apparent failure. When people reject the Gospel or when cultural resistance seems overwhelming, we remember that we wage war against spiritual forces that have held humanity captive for millennia. Victory belongs to Christ, and his kingdom will ultimately triumph.
Finally, this understanding motivates persistent evangelistic effort. Every Gospel conversation is an assault on Satan's domain. Every person converted represents territory reclaimed for Christ's kingdom. The church's faithful witness participates in the cosmic victory that began at the cross and will culminate at Christ's return.
Conclusion
As ambassadors of Christ's kingdom, we carry the message of reconciliation into enemy territory, armed with the sword of God's Word and empowered by his Spirit. Though the battle is fierce and the opposition real, we advance with confidence, knowing that Christ has already secured the victory and will complete his conquest through the faithful proclamation of his church.
The gates of hell cannot withstand the church's Spirit-empowered advance. Through evangelism, we participate in plundering Satan's kingdom, liberating captives from the domain of darkness, and extending the borders of Christ's reign. This is our calling, our privilege, and our assured victory through him who has overcome the world.